Introduction
Born on 5th November 1967 as the second child in my
family, I had all the privileges a child could have in a typical upper middle
class Sri Lankan family. Up until my eighth birthday, in 1975, we resided at my
paternal ancestral family home. My mother, Anula Welikanne, a primary teacher,
had her third baby, my younger brother, just eleven months after my birth. His
arrival resulted in placing me in the hands of a nanny, her primary duty being
caring and nurturing me alongside my busy mother. They supported me continuously
in the development of milestones, communication skills and learning; I can
still remember the interest and devotion everyone in my extended family had on the
children. Interactions with many caring adults promote communication and social
relationships according to Arthur, Beecher, Death, and Dockett (2012). Children’s
sense of being is strongly founded in the families and cultures in which they
are brought up
Developmental Milestones
I was named Shiyamali Neelika Sandagiri Pathiraja. My mother says I had
achieved developmental milestones according to the normal standards. I was considered
a normal healthy baby. As a baby I have weighed 3.3 kg at birth. Within the
first few days I had begun building connections by having eye contact with my
mother and nanny. I have had defining cries according to the needs; crying mostly
when I wanted a feed or sleep. I could suck milk when nursed and slept soundly
when I was full. By three months my
family witnessed me trying to raise my head when placed on the stomach and was rolling
over by the age of four months. I was able to sit without help by the seventh
month and started to hold on to furniture and stand by the age of eleven
months. I have begun to babble around this time and started to take the first
step when I was 12 months; developed from basic motor skills on to more complex
integration of sensory, motor and cognitive development. I have begun to talk age appropriately by the
age of 15 months and was a fluent speaker of two languages by 2 and half years.
According to Vygotsky (1935) “Children master most speech spontaneously, with
hardly any direct teaching
My parents spoke to me and my siblings in two languages
simultaneously. In Sinhalese (mother tongue) and English; second language. According
to research, “maintenance of the home language has an important role in family
cohesion which makes strong connections between language, culture and
identities” (Jones Diaz & Harvey, 2002/2007). Further, according to Maria
Montessori (1972) “Children who in the age of infancy, that is, below seven
years simultaneously learn several languages can perceive and reproduce all the
characteristics modulations of accent and pronunciation of the different
languages” (Montessori, 1972, p. 246). Therefore, my parents’ approach in
speaking to us in two languages simultaneously has influenced us to speak both
languages fluently and communicate effectively. This has allowed us to learn and
comprehend in two diverse languages. Benefits of being able to speak in one’s
mother tongue is further explained by Yoshida (2008). According to her, “Home
language is a child’s connection to the love, nurturing, and lessons learned in
the family context. Strengthening the bond between parent and child requires
continual support of the home language. There are also cognitive advantages to
building the home language while the child learns English. Research
demonstrates that children who grow up bilingual have advanced self-regulation
skills and advanced metalinguistic skills. Furthermore, growing up with two
languages helps a child better understand how language works in general because
she has to be more conscious of the features and rules of each of her
languages. This understanding makes children more successful as language
learners
According to my mother, at the age of two and a half, I was a fluent
speaker of two languages, communicating effectively and coherently. She says I
was unstoppable, until I was wrongly diagnosed sick with Diphtheria by our
family doctor. Diphtheria was considered as a highly infectious disease and my
mother who was pregnant with my youngest sibling and was nursing my infant
brother was asked to keep away from me for a period of three weeks until three
test results confirmed my condition. According to her, I was isolated in a
hospital ward away from all who I knew. This isolation had affected my speech;
I had completely given up speaking to anyone since. I had begun to withdraw
from my family. This condition had been diagnosed as selective mutism; result of
being separated from the immediate family. Selective Mutism is a childhood
anxiety disorder with a persistent failure
However, when results came negative I was ruled out of having
Diphtheria I was brought back home, completely muted and withdrawn. My family’s
support and consistent effort resulted in me gaining my lost self –esteem and
confidence. The trauma my family and I went through is explained by Bowes and
Warburton, (2012) when they suggest “anything that effects one member of the
family will also affect the others”.
Influences in my life
Living in an extended family, had numerous positive influences in my
overall learning and development. If the learning environment has the right
amount of support from adults, the learner can gain maturity to solve the
problems and the learner is said to be “learning in the ZPD”. While my mother was my principle influence, my
father, grandfather and grandmothers positively supported and influenced me. My
mother’s influence drove me to explore the diversity of culture, heritage,
background of my family, my religion and what connected us and what was
considered different from the others around us. My mother pursued her higher
studies; completed her post graduate studies in English Literature amidst
bringing us up. I can still recall clearly, how my mother took to her books
after settling us in our beds and bed time stories. I gained the appetite to
read and collect books from a very early stage by observing her attitude
towards the books; perezhivanie. It is suggested that it is possible to
increase our insight into the complex dynamics between cognition, emotions,
imagination and creativity which are encapsulated in the concept of
perezhivanie, or “lived experiences” (Ferholt, 2009). My perseverance (reading
for my second Bachelor of Education degree) in furthering my studies in the
field I enjoy, proves this point. My father was a teacher who loved English
literature; who wrote and composed. My ability in writing poems and
appreciating literature seems to be a direct result of engaging in writing and
appreciating literature with my father at tender age of six; perezhivanie. He
was my second best influence in life. Arthur et al., (2012) claim that family
and community experiences include everyday activities will develop children’s
own configurations of knowledge, narratives and interests. My extended family
being an educated and well- resourced has supported my cognitive,
psychological, emotional and overall development.
As mentioned the adults in my immediate society celebrated,
acknowledged and treated us as active participants of the social network in the
family and immediate community; this has given me confidence to continue a
life- style that is culturally competent upon arriving in Australia after
thirty six years. Hedges (2010) suggests that ‘from engagement in social and cultural
activity, experiences are internalized by children, transformed through their
participation, and represented and re-created as opportunities arise to do so”
The experiences I had as a ‘celebrated child’ with my large extended
family, definitely sharpened my knowledge about literacy, numeracy and the
ability to live successfully in a diverse community. According to Rogoff (2003)
“Learning through intent participation… [is] a powerful form of learning’. He
confirms that such learning often occurs eagerly in authentic cultural
situations, suggesting learners have some intrinsic interest in the activities
they engage in (Hedges, 2010).
Apart from the family, the Buddhist monks and temples influenced me.
Buddhist monks have always been present in many special events in my life; assisted
me to become a compassionate, helpful, disciplined and honest child. They
related stories that described Buddha’s childhood and gave examples of
compassionate lives. Moreover, when I was admitted to a Catholic school, I
started to learn and respect Catholic teachings too; my first teachers were nuns
who seemed different, socially and culturally to the monks I had known. I was
socially competent. “From birth children experience living and learning with
others in a range of communities. Having a positive sense of identity […]
responsive relationships strengthens children’s interest and skills in being
and becoming”
Occasionally, we were placed on strict discipline by my family when
required. Those have been through discussions and reasoning and not through
punishment. This approach has made us reflect on our behaviour and consequences
rather than feeling guilty. This parental approach is appraised by Skinner
(1953). He commended the parents adhering to the approach of combining
extinction for undesirable behaviour with positive reinforcement for desirable
behaviour
Meantime, my parents respected our freedom of expression, creativity
and imagination; they allowed us to spend our time to learn from each other and
the natural surroundings while giving us a variety of experiences directly
engaging with us, such as reading books aloud, taking us on trips, modelling
behaviours, taking decisions together where necessary and discussing good and
bad and solving problems together; diverse experiences. They seemed to have
known that childhood was different from adulthood. According to Rousseau (1762)
“Childhood has its own ways of seeing, thinking, and feeling” (Crain, 2000).
Moreover, this can be explained as family functioning; relating to family’s
ability to interact, communicate, make decisions, solve problems and maintain
relationships (Bowes & Warburton, 2013, p. 99). Being in an extended family
has been resourceful. We learned to play and socialise within the family who
supported play, providing us with time, space and resources that come from the
home background. We often used items from home consisting of blackboards,
paper, pencils, shoes and handbags. Our role play took us to imaginary
situations; playing school being the favourite; our agency. Therefore, I
strongly believe the play and learning occurred to us were based on the
immediate society we lived in. Research suggests that learning through play is
a cultural – historical occurrence rather than a biological one
My grandmothers have influenced me towards liking nature; fauna and
flora. I can still remember, both my grandmothers taking us on walks in the
vast back yards introducing fauna and flora that we came across. According to
Vygotsky (1986) “children’s informal daily interactions in families and
communities provide a bank of everyday or spontaneous experiences to draw on
later to develop more formal scientific conceptual knowledge"
However, within the same extended family, one can see that no two
children growing up in the same way. It can be explained as individuality or
child’s genetic inheritance, temperament or personality. Children’s
characteristics and behaviours may change according to different layers of social
systems they are exposed to according to Bronfenbrenner
In conclusion, I strongly feel that learning and development in
early years is a process which is unique to each individual child. A majority of
children may achieve their milestones as expected whilst a minority achieving
later in life. However, learning and development go hand in hand. While achieving
milestones has a significant connections to children's overall growth and well-
being its significance can be different from family to family or community to
community; children’s development and learning is not an individual strength
rather a collective effort of supportive adults their children and environment
they are born to. My childhood paints a vivid picture to prove this point.
References:
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